Psalm 22: Why have you forsaken me?

Psalm 22: Good Friday 2017

A psalm of lament for all those who walk in darkness,

who cry out to a God who seems to have abandoned them.

 

My God, my God, why have you forsaken me?

Why are you so far from helping me?

O my God, I howl in the daytime but you do not hear me.

I groan in the watches of the night, but I find no rest.

 

My God, my God, why have you forsaken us?

We are the hidden ones, the lonely ones, those who suffer in silence.

We are the elderly widow, sitting alone in a care home with no-one to visit;

The homeless man, huddling against the cold in a urine-tainted alley;

The confused teenager, scarred by abuse and the blade in her own hand;

The grief-stricken parents, crying out for the baby so cruelly snatched from them.

My God, my God, why have you forsaken us?

 

Yet still you are the holy God whom Israel long has worshipped.

Our ancestors hoped in you, and you rescued them.

They trusted in you, and you delivered them.

They called upon you: you were faithful to your covenant.

They put their trust in you and were not disappointed.

 

But as for me, I crawl the earth like a worm,

despised by others, an outcast of the people.

All those who see me laugh me to scorn:

they make mouths at me, shaking their heads and saying,

‘He threw himself on God for deliverance:

let God rescue him then, if God so delights in him.’

 

 

My God, my God, why have you forsaken me?

Why are you so far from helping me?

O my God, I howl in the daytime but you do not hear me.

I groan in the watches of the night, but I find no rest.

 

My God, my God, why have you forsaken us?

We are the innocent ones, the powerless ones, those who cry out in silence.

We are crushed and broken, cast aside; trampled on by those with power.

We are the children gasping for breath with Sarin-tight lungs;

We are the ordinary civilians in Aleppo and Homs;

The helpless pawns in the global struttings of might.

We are the unsuspecting citizens of Westminster and Stockholm;

We are PC Palmer and Jo Cox, giving our lives in the cause of what is right.

My God, my God, why have you forsaken us?

 

Yet still you are the holy God whom Israel long has worshipped.

 

Do not desert me, for trouble is hard at hand,

and there is no one to help me.

Wild beasts close in on me, narrow-eyed, greedy and sleek.

They open their mouths and snarl at me,

like a ravening and roaring lion.

 

 

My God, my God, why have you forsaken me?

Why are you so far from helping me?

O my God, I howl in the daytime but you do not hear me.

I groan in the watches of the night, but I find no rest.

 

My God, my God, why have you forsaken us?

We are the persecuted ones, the voiceless ones, those who persevere in silence.

We are the Coptic Christians, torn apart by extremist bombs;

We are Nigerian school girls abducted by Boko Haram;

We are the children, the women, whose basic rights are stolen;

The lesbians and gays condemned by church and state;

The minority groups, the poor, and all who are pushed to the margins.

My God, my God, why have you forsaken us?

 

Yet still you are the holy God whom Israel long has worshipped.

 

Why are you so silent, God, why so far from helping me?

My strength drains away like water, my bones are out of joint.

My hands and my feet are withered, you lay me down in the dust of death.

 

The huntsmen are all about me:

a circle of the wicked hem me in on every side.

They have pierced my hands and my feet –

I can count all my bones –

they stand staring and gloating over me.

They divide my garments among them.

They cast lots for my clothes.

 

 

My God, my God, why have you forsaken me?

Why are you so far from helping me?

O my God, I howl in the daytime but you do not hear me.

I groan in the watches of the night, but I find no rest.

 

My God, my God, why have you forsaken us?

We are the hungry ones, the thirsty, who groan with pangs of silence.

We are the mothers and babies in South Sudan, crying out for a breastfull of milk;

We are the victims of greed in a world of plenty;

The marginalised poor in the slums of Manila and the Favelas of Mexico;

The exploited, the trafficked, those held in bonded labour;

We are the disempowered immigrant standing in line at a foodbank,

While the rich grow richer and turn the other way.

My God, my God, why have you forsaken us?

 

 

Yet still you are the holy God whom Israel long has worshipped.

 

Be not far from me, O God:

you are my helper, hasten to my aid.

Deliver me from the sword,

my life from the falling of the axe.

 

 

My God, my God, why have you forsaken me?

Why are you so far from helping me?

O my God, I howl in the daytime but you do not hear me.

I groan in the watches of the night, but I find no rest.

 

My God, my God, why have you forsaken us?

We are your people, your ordinary people.

We sit in silence with all our fears and doubts.

We feel like broken candles in a world of growing darkness,

silent voices in a world of violence and greed.

Injustice and oppression shatter the lives of so many and our prayers seem so futile.

We cry out to you, O God, and yet you are silent.

My God, my God, why have you forsaken us?

 

 

 

Silent God, we bring the cries of our battered hearts, and the cries of those burdened by illness and bowed down by the weight of oppression. We bring them so that we may not be silent. Hear us in the name of Jesus, forsaken on the cross.

 

* The quotations from the Psalm (in italics) are taken from Jim Cotter, Psalms for a Pilgrim People. Morehouse Publishing, 1998

Easter Weekend: Holding Hope along with Anger

Just days after writing my two ‘angry’ blogs (SIDS, restorative justice and big tobacco: why I’m feeling angry; and George Osborne’s budget: more reasons to be angry), Europe was racked by another terrorist attack, this time in Brussels. Violence continues to shake our streets. Meanwhile, in the Middle East, innocent women, children and men continue to flee from their homes in terror, and risk their lives in desperate bids for freedom. And, closer to home, it seems to me, as I walk through the streets of Coventry, that the number of homeless young men is once again increasing.

The inequalities, the injustice, the violence, hatred and greed seem to continue unabated.

And yet, in this same week, we saw David Cameron’s government do a U-turn on cutting disability benefits; a WHO report highlighted that the proportion of British 15 year olds who reported having their first cigarette at age 13 fell from 24% to 17% from 2009-2010 to 2013-2014; and the House of Lords voted to amend the immigration bill in order to require the government to allow 3,000 unaccompanied child refugees into our country.

In spite of the darkness, there is always reason to hope.

There is always hope

 

Good Friday

Yesterday, I sat in silence and tears for our Good Friday service; angry still at the injustice of our world.

Like many other good men and women, Jesus was assassinated because he dared to confront the unjust powers of his day. He walked the road of non-violent confrontation, and it cost him his life. Others, too have been imprisoned, tortured, and killed for speaking out for justice and peace: one only has to think of people such as Rosa Parks, Martin Luther King, Mahatma Gandhi, Oscar Romero, or Aung San Suu Kyi.

 

When I wake tomorrow, 2,000 years after Jesus gave his life, the injustice will still be there. So, too, will the terror, hatred, greed, violence, and the untold suffering of millions around our world.

So I will still be angry.

But I will also carry with me a ray of hope.

mountains sunrise cropped

Easter Day

If (and I accept that for many this is a huge ‘if’) Jesus truly did rise from the dead as the gospels tell us, then there really is hope. The resurrection of Jesus boldly proclaims that violence, suffering, injustice and greed do not have the last word. That ultimately death itself is defeated and has no power.

So I will hold onto my anger, believing that this world should be different. And I will hold onto hope, believing that this world will one day be different. And I will celebrate the gift of love that is stronger than death.