Two years

Tonight is the anniversary of Helen’s death.  As I enter a new season of joy and peace in my life, it is with mixed emotions.  Grief changes, it doesn’t go away.  I feel blessed to be where I am, and able to walk with my grief, secure in the knowledge that I am loved.  I wrote the following in my journal yesterday.

 

Two years.

Two years in which I have known anguish, heartache, tears and pain.  I have cried out with the Psalmist:

I am weary with my suffering,

every night I flood my bed with tears,

I drench my couch with weeping,

my eyes waste away out of grief,

I grow weak through the weight of oppression.

 

I cry out to the void:

How long, O God, how long?

 

boots

I have travelled with grief.  At times I have wondered whether I really had the strength to carry on – day in, day out; to put my boots on, shoulder my pack and keep tramping.

Yet now, two years further down the line, I can look back and know that I have kept walking.  I haven’t left my load behind.

The tears still come, the pain still lingers.  But grief has become a more welcome companion.  The load sits easier on my back.  And we walk together, side by side.  Down this ever new and changing path.

So many others have walked this path with me: stood alongside me, shared my tears, brought companionship, joy and laughter.  None have carried my load, but each, carrying their own, has helped me carry mine.  Walking together, my road has, with time, become brighter.  May I, in turn, walk beside others in their hours of darkness?

Two years, carrying my burden of grief, yet not alone, nor always in the dark.  I have come to experience calm.  I have found seasons of peace and rest, and ever-increasing moments of joy and hope.

And you, my beloved Helen, you also have been with me.  In my cherished memories.  Two years of grief cannot take away the beauty of twenty four shared years of love.  You remain beside me – sharing the tears and the laughter, sharing the pain and the hope.  And now, walking with me into a new season of joy, and beauty, and love.

Thank you.

Come, walk on the water with me

Kapiti Island

Come, walk on the water with me!
I’m in the mood for impossible things!
Take out your heart of courage,
A lamp amid your fears
And walk on the water with me.

Let’s touch everything we see
And change it to hope
Our hearts let’s change to flesh
No more stones of apathy for us.

Let’s look at everything that could be
Believing it will be
If we dare to walk on water
Scared and hopeful.

Come, walk on the water with me!
Let’s wrap our fears in hope.
Across these waters we must go
Our lamps of courage high
Scared and hopeful we will go.

At the beginning of this water journey
We’ll be careful
But not too careful.
Being too careful is for the very scared.
The Kingdom of Heaven is not found
In being overly cautious
But in taking chances.

Come, walk on the water with me!
Hold high your lamp of courage
Put all your doubts away
Let’s take a chance on staying up.

Come, walk on the water with me!
I’m in the mood for impossible things.
I feel scared
Because it’s impossible
I feel hopeful
Because it’s not impossible
So, scared and hopeful
We will walk.
Come!
Walk on the water with me!

Macrina Wiederkehr

Counting the stars

Last night I woke and stood on the deck outside the chapel.

 

The night was still.

No sounds save the gentle Ngatiawa tumbling its way down to the Sea,

and a lonely owl haunting the quiet valley.

 

The night was clear.

Dark forests towered above me, silhouetted against the star-lit sky.

The half-moon, hidden beneath the Eastern hills, shone its light on a few drifting clouds.

In the North West, Orion completed his leisurely cartwheel,

leading the train of the Milky Way in its never-ending, spiralling dance.

 

The night was blessed.

So too, I.

 

Who am I that the heavens should lay on their magnificent performance just for me to see –

Unique in that moment of calm?

 

An unexpected journey

Here, surrounded by vistas of Middle Earth, I am feeling a certain affinity to Bilbo Baggins.

“This hobbit was a very well-to-do hobbit, and his name was Baggins. The Bagginses had lived in the neighbourhood of The Hill for time out of mind, and people considered them very respectable, not only because most of them were rich, but also because they never had any adventures or did anything unexpected: you could tell what a Baggins would say on any question without the bother of asking him. This is a story of how a Baggins had an adventure, and found himself doing and saying things altogether unexpected. He may have lost the neighbours’ respect, but he gained—well, you will see whether he gained anything in the end.” 

Bilbo

So, here I am in New Zealand, enjoying stunning scenery; peace and stillness; time to read and reflect; crazy, fun-loving community; the wonders of creation; good food, good wine (though with an enforced abstinence at the moment – Ngatiawa is open to all sorts of people from the communities of Urban Vision, including, at times, people recovering from addictions); and much, much more.

So where is this journey taking me?  The past three years have been such an incredible journey: I have gone from being a fit, active ‘young’ man at the peak of my career, carrying huge responsibilities, with a wonderful, settled family, through a stroke/TIA, Helen’s death, first Esther and now Joe moving away to University, completing a major national research study, two of my closest colleagues leaving Warwick Medical School, deciding to close down the Masters course I was running…

I have had to learn to slow down, to take life at a gentler pace.  For the first time in my career I have taken time off sick.  I’ve cut back my hours to a more normal full-time job (why did I not do that during all the preceding years with Helen?).  I’ve trained myself to walk slowly, reduced my average driving speed by 5-10mph, and learned to say ‘no’ far more.  At the same time, I’ve felt myself going much deeper – with myself, with others and with God.  I’ve loved the times of silent retreat I’ve been able to take at St Beuno’s in North Wales, my quiet space each morning, walks in the park and by canals with Neo, and a more contemplative approach to my own spiritual journey.  I think I have changed.  In many ways I feel I am living life even more fully than before.  I have been through periods when tears have been my companion, day and night.  I’ve felt the gut-wrenching agony of grief.  And the more gentle acceptance that I’m not always in control, nor my life always neat and tidy.  And I’ve learnt once more to laugh and smile.  To have fun with friends, to sit and enjoy a quiet glass of wine, or an evening of laughter in the pub.  In all of this, I have been so very aware of just how blessed I am.  Of the love and support of so many friends.  Of the pride I feel in two wonderful children.  And of the privileges I experience day on day.

I planned this sabbatical last Easter while visiting Asia with Esther and Joe.  I had considered all sorts of options, and it really felt as though coming to New Zealand and Ngatiawa was the right thing for me at this stage.  I felt I needed a place of peace and security in which to refresh and recharge, and time to explore what this next phase of my life might look like.  Over the ensuing months, and as I’ve spent time here at Ngatiawa, two priorities have dominated my thoughts: hospitality (of heart and hearth) and stillness (of body, mind and spirit).

Hospitality in the sense of being available for people, spending time with family and friends, investing in relationships – it seems to me nothing can be more important than that; to both give and receive friendship and love.  I know I haven’t always done that well, and I’m sorry that, in the busyness of my life, my friends and family so often get neglected.  I will need help, and for others to hold me to account, but I hope that I can make that a priority over this next stage of my journey.

Stillness seems to be such a rare gift in our frantic lives.  But I have been so blessed in the places of stillness I have been able to find over these recent years.  So I find myself wanting to go deeper, to explore the depths of silence; to know myself, to know God, and to appreciate this amazing world we live in.  And I want to be able to bless others with something of the same.  It seems to me that so many people long for some peace – whether that stems from the busy lives they lead, or from violence, abuse, grief, anxiety.  And this, too, is something I can receive from other people.

And now for the unexpected, surprising bit of the journey.  As I have been travelling down this road, I have discovered an unexpected and rather wonderful companion who seems to share the same dreams and passions, and who also has been moving into a new phase of her life.  Lois Baldwin (the lovely Lois) is a longstanding friend of ours through Servants.  In fact, it was Lois who, unwittingly, started me on this more contemplative path by introducing me to St Beuno’s after she spent three months there in 2009 following the break-up of her marriage.  Helen had known her well and done a lot with her over the years in Servants.  Lois had actually been with Helen during her final two weeks in Manila and had been a huge blessing to her during that time; she then came over to the UK later in 2012 to tidy up Helen’s work with Servants UK and internationally.  Since then, Lois and I have vaguely kept in touch and, over recent months found an increasing connection with each other in our emails and Skype conversations.

So in the few weeks leading up to my departure, my sabbatical started to take on a very different shape.  After a week together in Auckland, Lois has joined me here at Ngatiawa, where we are both spending time engaging in the community life here, each finding time to do our own thing (so keeping with my original sabbatical goals), and spending time together in a supportive, wholesome environment.  And so it was that last Friday evening, we found ourselves walking along the deserted sands of Waikanae beach, the waves gently caressing the shore, and the warm southern sun slowly sinking below Kapiti Island, and Lois agreed to marry me (well actually, it was rather cold and blowing a bit of a gale, and dark grey clouds obscured the sun, but she did still agree to marry me!)

So perhaps, like Bilbo, I have found myself doing and saying things altogether unexpected, but it does feel as though I have set out on a rather wonderful, exciting and new adventure.

 

What do I want of my life?

IMG_1387

This morning I read the following quote from Esther de Waal: ‘I looked for a while at the daffodils, and asked myself the question: “What do you want of your life?” and I realised, with a start of recognition and terror, “Exactly what I have” – but to be commensurate, to handle it all better.’

I think I can say the same, though it isn’t an easy thing to say.  What do I want of my life?  If I could, would I change all that has gone before?  Do I really want exactly what I have – no more and no less?  I think I genuinely do want exactly what I have.  I am content with all that has gone to make me who I am, to bring me to this present moment.  And if I had the choice, I would go through it all again: The fun and traumas of growing up; the joy of marriage to Helen, and of having children and creating a family; the struggles we’ve been through along the way; the searing pain of letting go.  To love fiercely, to grieve deeply.  All of this is a part of who I am.  That is what has brought me to this present moment, where I can sit in wonder, full of gratitude for the beauty, the peace, the joy that is now.

Do not be hasty

Do not be hasty, that is my motto.

treebeard

 

Life at Ngatiawa River Monastery is a curious blend of stillness and action, silence and community, order and chaos, quiet contemplation and impulsive spontaneity.  Since arriving here a week ago, I have spent time quietly reading and reflecting, joined in simple contemplative services in the chapel, and wild meals in the communal hall.  I have seen lots of old friends who have just happened to be passing through, and have made new friends with others who are living here.  A community of 50-odd people have been camping in one of the fields; one of the ewes has had mastitis and one of the children an injured arm.  There has been an ordination (complete with a Maori Haka led by the Bishop of Wellington), a tea party with bone china tea cups, and a farewell to a couple who are moving on from the community here.  The younger children have played games of kick the can, and the teenagers and adults have played Viking chess and games of Settlers.  I have walked in the river, painted trees, plaited strings of garlic, and washed piles of dishes.

I could quite get into this life.

An inexpressible mystery

Can I start to put into words experience that cannot be named?  To express the inexpressible mystery?  To describe the beauty of this place or capture the gift so freely given?

Outside my door the birds sing forth their symphony of praise; never ending but always new.  Cockerels crow heralding this new, bright day.  The river tumbles down, washing over rocks and stones.  Each time I pause to listen, it is still there.  The moment is always present, never the same.  Ngatiawa nestles in the valley.  Clouds cling to the hills above us, mist drifting over the steep slopes.  All around a jamboree of leaves and branches jostles up from the forest floor.  Each shrub, each fern, each tree pushing the others aside in their enthusiasm to get to the light.  Bright flowers – white, ultramarine, crimson, yellow – show off their exuberant palette.  ‘Look at me’ they shout.

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What is it all about – this beauty; this never-ending beauty?  Wherefore this stillness, this cacophony of silence?  For what purpose this daily expression of joy and life?

And why am I so privileged to enter into it?  To let my heart be still.  And sing.

 

The ultimate meaning and purpose of life cannot be expressed, cannot properly be thought.  It is present everywhere, in everything, yet is always escapes our grasp.  It is the ground of all existence, that from which all things come, to which all things return, but which never appears.  It is ‘within’ all things, ‘above’ all things, ‘beyond’ all things, but it cannot be identified with anything.  Without it nothing could exist, without it nothing can be known…  We speak of ‘God’, but this also is only a name for this inexpressible mystery.’

Bede Griffiths